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About 85 percent of the population lives in
rural areas, 50 percent of the total population is found between the
productive age groups of 14-60. Christianity and Islam are the main
religion practiced in Ethiopia.
The highland of Ethiopia
is made up of folded and fractured crystalline rocks capped by sedimentary
limestone and sandstone and by thick layers of volcanic lava. Soil erosion
is a major problem in Ethiopia. Deforestation, overgrazing, and poor land
management accelerated the rate of erosion during the 1970s and 1980s.
Many farmers in Ethiopia’s highlands cultivate sloped or hilly land,
causing topsoil to wash away during the torrential rains of the rainy
season. The rains also leach the highland soils of much fertility,
particularly those soils overlying crystalline rocks. The volcanic soils
of the highland are less readily leached and therefore are more fertile.
The presence of mosquitoes carrying malaria has kept many farmers from
developing parts of Ethiopia’s potentially productive lowlands.
Deforestation and desertification are worsened by the widespread use of
traditional fuels such as firewood, which represent 96 percent of total
energy consumption (1997).
Ethiopia’s government
began organizing conservation efforts in rural areas during the 1970s,
encouraging farmers to combat erosion by building terraces and planting
tree seedlings. The government also closed some hilly areas to
agricultural development. About 5.5 percent (1997) of Ethiopia’s land is
officially protected, although the country’s system of national parks and
reserves suffers from poaching and illegal logging. Of Ethiopia’s animal
species, 60 are threatened.
Ethiopia has ratified
international agreements intended to protect biodiversity, endangered
species, and the ozone layer. The country has also signed treaties
limiting nuclear testing and chemical and biological weapons. Ethiopia is
party to the World Heritage Convention.
The first organizations in Ethiopia which can
be defined as NGOs were traditional self help systems. They existed in the
country for centuries before they started to develop some sort of
structure. In time developing further, some were registered as proper
organizations and today they are better know as Community Based
Organizations (CBOs). Some of these early self help systems were the
Debo and Afarsata which were systems providing mutual aid
and reconciliation. Today the commonly known self-help systems are
Ekub and Edir which is a rotating saving and credit
system.
In 1960 both foreign and local NGOs were
established when these self-help groups could no longer suffice to support
the needy of the country. The first NGOs as we know them today, that were
established in the country were the Ethiopian Red Cross and Swedish Save
the Children. Following this and the famine of 1973 and later of 1984, the
number of NGOs increased and these were mostly international. Later on
with the change in government in 1990 a more conducive environment was
established further encouraging the growth of NGOs in Ethiopia. This time
as their numbers increased more local NGOs flourished. Today 90% of
NGOs operating in the country are local. |